Worship of a deity is a subject of faith for all of us. We
build a temple room in our house and decorate it well. We also keep the images
or idols of the deities we like and perform daily puja (ritualistic worship).
We purchase the articles of puja according to our capacity without knowing the
scientific reason behind them.
Every article of puja has its own significance and scientific
reason. And one such important article of puja is lamp (diya). The lamp has its
own special place in Sanatan Vaidik Hindu Dharma. It is a form of a symbol of
Tej (absolute fire principle). The lamp is invoked as- Tamsomajyotiragamaya, which means the lamp leads us from darkness
towards light. It burns only to give message of peace and light to the man.
The lighting of lamp is an essential part of all the pujas in
Hinduism. The flame of the lamp, jyoti has two significant qualities. First it
vanish darkness and the other is- it is always upward. The upward movement of
the jyoti signifies the path of wisdom and the path of divinity. Flame also
signifies the power of all the beings so it is also considered as form of
MaaDurga. Without fire element/shakti no one can survive in the universe. It is
believed that in the houses where daily jyoti is lighted there can never be
darkness/evil forces.
The lighting of lamp also has scientific importance which
affects us in many ways. The ghee lamp generates subtle armour of superior
quality. It also activates soul energy of the worshippers. The blue color in
the flame is the indication of spiritual emotion (bhav). The yellow circles are of chaitanya in the form of Tej
tattva projecting in the atmosphere. And the red particles and rays
consisting of energy projecting into atmosphere. The flame of the lamp also
kills the microbes, present in the environment.
Light symbolizes knowledge, darkness and ignorance. The Lord
is the “Knowledge Principle”
(chaitanya) who is the source, the enlivener and the illuminator of all
knowledge. Hence light is worshipped as the Lord Himself. Knowledge removes
ignorance just as light removes darkness. Also knowledge is a lasting inner
wealth by which all outer achievements can be accomplished. Hence we light the
lamp to bow down to knowledge as the greatest of all forms of wealth. Knowledge
backs all our actions whether good or bad. We therefore keep a lamp lit during
all auspicious occasions as a witness to our thoughts and actions. The lamp
symbolizes our vaasanas or negative tendencies and the wicked, the ego. When
lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too
finally perishes. The flame of a lamp always burns upwards. Similarly we should
acquire such knowledge as to take us towards higher ideals. A single lamp can
light hundreds more just as a man of knowledge can give it to many more. The
brilliance of the light does not diminish despite its repeated use to light
many more lamps. So too knowledge does not lessen when shared with or imparted
to others. On the contrary it increases in clarity and conviction on giving. It
benefits both the receiver and the giver.
Hence, we can say that the ritual of lighting lamps in the
temples/homes holds so much importance not only spiritually but in a scientific
way as well. Thus rituals take us towards the mundane parts of life with
significance and celebrations.
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