Diwali Meaning & Significance

Deepavali is a festival where people from all age groups participate. They give expression to their happiness by lighting earthen 'diyas' (lamps), decorating the houses, bursting firecrackers and inviting near and dear ones to their households for partaking in a sumptuous feast. The lighting of lamps is a way of paying obeisance to god for attainment of health, wealth, knowledge, peace, valor and fame.

It is one time in the whole year that children volunteer to leave their beds long before the day begins. In fact, the traditional oil bath at 3 a.m, is the only chore that stands between them and the pre-dawn adventures. They emerge, scrubbed clean to get into their festive attire, and light up little oil lamps, candles and scented sticks(agarbathis), the wherewithal for setting alight crackers and sparklers.

On Diwali night, little clay lamps are lit in Hindus homes, but now a days colored electric lamps are also used. What is the significance of lighting a lamp? There is a logical answer to this question. It is through the light that the beauty of this world is revealed or experienced. Most civilizations of the world recognize the importance of light as a gift of God. It has always been a symbol of whatever is positive in our world of experience.

                                    

To Hindus, darkness represents ignorance, and light is a metaphor for knowledge. Therefore, lighting a lamp symbolizes the destruction, through knowledge, of all negative forces- wickedness, violence, lust, anger, envy, greed, bigotry, fear, injustice, oppression and suffering, etc. Competition is stiff, and even the little girl in silk frocks and their finery are watching out for the best sparklers and flowerpots, the rockets and Vishnuchakras, which light-up the night sky like a thousand stars. Grown-ups are the soul of generosity. Festive bonhomie abounds.

A Five Day Festival:

Diwali celebrations spread across five days, with each day having its own significance and set of rituals.

The first day is called “Dhanteras”, on which new utensils and silver ware is brought to the house. The second day is called “Chhoti Diwali”, which normally involves preparation for the next day and the tradition of playing cards is observed in many families.

                 

The next day, or third day is the “Badi Diwali”, which involves the worshiping of mother Laxmi. The fourth day is the Govardhan Puja and finally the five days end with Bhai Dooj.

The festival of Diwali is truly a “Festival of Lights”, as it not only involves lighting of Lamps but, it brings the light of happiness, togetherness, spiritual enlightenment and prosperity for everyone.

With the sounds of crackers killing all bad-omens, the lighted lamps-lighting the lives of people, the prayers and pujas creating an atmosphere full of goodness and purity, the festival of Diwali indeed fills the atmosphere with an aura of goodness and a heaven like atmosphere.

Time to celebrate

According to the Hindu calendar, the festival of Diwali is celebrated on the new moon day that marks the end of Ashwin and beginning of Kartik month.

KALKAJI TEMPLE, DELHI

Delhi has witnessed several dynasties, many political outcomes and an unequal number of religious influences. These influences rule the religious aspects of the city.

This is natural because whenever people settle, they do need a place to pray. Every locality has religious structures like Temples, Churches, Mosques and Gurudwaras.So, one of the most prominent religious attractions of the Delhi is –Kalkaji Temple.

Kalkaji Temple also known as Kalkaji Mandir is a famous, Hindu mandir, dedicated to Hindu Goddess Kali or Kalka, an incarnation of Durga, situated near the Okhla Industrial Area of Delhi. 

Devotees attend the Kalkaji Temple throughout the year. This Temple prides itself on an existence of about 3000 years. The Temple was built in the middle of 18^th century and the oldest portion of the existing Temple dates back to 1764. In the middle of the 19^th century, Raja Kedarnath, Peshkar of Emperor AkbarII made certain changes and additions to the Temple. It is believed that the original Temple was used by Pandavas and Kauravas to worship Goddess Kali.

But now, the modern structure of the Temple has changed a lot – now the Temple is a 12 sided structure completely made out of the White marble and Black Granite tiles. This structure houses the black stone that denotes Goddess Kali. The Temple building is very simple and has no ornamentation as such. There are a number of inns (Dharamshala) around the main structure.

As the Temple stands on a hill and looks marvelous when lit in the evening. Though, prayers are held four times a day But, the special Tantric Aarti at 7 in the evening is a must watch. Every day, the idol of the deity is bathed with milk and other holy items in the morning. And then, draping her with a bright Red Brocade Sari is a major ritual here. People coming to the Temple can purchase offerings from the Vendors sitting just before its entrance. 

The Puja, Archana and other rituals are performed turn by turn (monthly basis) by Pujaris.The atmosphere around the temple is airy and bright with lights which stay during the whole night, devotees also try to meditate here. The Temple gains special importance during the period of “Navratras” which lasts for all most nine days. During Navratras the Temple is decked up like a bride. At that time, a fair is held at Kalkaji Temple and is attended by thousands of devotees. One can hoards of hawkers near the Temple during the fair, which are often accompanied by groups singing hymns and songs eulogizing the Goddess. 

Kalkaji Temple is one of the most beautiful places for workship in Delhi. The Durga Puja festival is also celebrated by the Temple. Most of the devotees who have been regular visitors to the place attribute their life’s successes, accomplishments and glory to Goddess Kalka. For those visiting Delhi, a visit to this divine place of “Faith and Workship” is a must on their itinerary. Over the years, Kalka Temple has also come to be known as the “Temple of Final Justice”.

“Goddess Kalka or the “Goddess of Justice” is epitome of Justice, who delivers fair justice to those in her divine refuge. This is one court which supersedes every other court of law in the world, simply because the judgement delivered here, can just not be over ruled or argued because the chief justice happens to be Maa Kalka.

There’s indisputably no one more benevolent and loving than Maa Kalka as even for the sinners who come and seek penance, “Her Majesty” makes them go through the salvation phase, and once they are purified, readily showers them with the choicest of her blessings. Such peerless is this place that devotees can actually feel heavenly vibrations in the literary sense here”. 

For the true devotees, Divine Mother grants instant boons and rewards. Besides, it is a general conviction and belief that the Goddess answers all her devotees’ problems and ensures that no one goes empty handed from her imperial and blissful Temple.

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BALAJI TEMPLE, RAJASTHAN

 The land of desert-Rajasthan is a vibrant land of colours valor and royalty. The entire territory of this desert land resound the pure and beautiful melodies of hymns, sung with love and devotion. The religious places in Rajasthan are not only places of worship, but also monuments of great artistic beauty.

Religious places in Rajasthan evoke a pure feeling of harmony and dignity. A number of tourists across the globe visit these places and get mesmerized by its charm and aura. The grand architectural edifices make one feel that eternity has been preserved by mortal men, who have built stunning architectural wonders to act as places of worship. There are many religious places in Rajasthan which should not be missed while you are touring Rajasthan. It will give you an insight to the rich culture and heritage of India.

Balaji Temple is one such place; the Mehandipur Balaji Temple is situated in the Dausa district of Rajasthan. According to legend, the present day form of the “Divine Trinity” found in the Mehandipur Dham appeared around 1,000 years ago in a valley admist the hills of the
Aravali range.

Shri Ganesh Puriji Maharaj who was the 11^th Mahant of this pilgrimage center, used to say that this area was covered by a thick and dense forest full of wild animals, once upon a time. One of the ancestors of Shri Mahantji had dreams in which Shri Balaji Maharaj had indicated three divine deities and a magnificent Temple. He had also heard a divine voice ordering him to get up and be prepared for Shri Balaji - Hanuman’s duty. He was unable to see initially but, after years of “Sadhna”, Lord Balaji finally appeared and showed him the place in the forest where the Temple and the three divine forms were found.

Balaji Temple at Mehandipur in Rajasthan is a very powerful place. It is believed that the deity in this Temple has divine power to cure a person possessed with evil spirits. Hundreds of “Sankatwalas”, as the possessed people are refered to in local lingo, throng to the Temple everyday to offer prayers and have “Darshan.” 

The Temple is made up of gold and silver. The Temple is pretty big and has complete security. There are few things to notice inside the Temple. One is the big Havan Kund where Yagya is performed every day. It is said that if, you take few of that ashes inside your mouth, it heals your body. Yagya is a ritual performed to give offerings and thanks to Gods into a scared fire which is lit in the Haven Kund.                                

 The victims with serious cases of spirit possession, who tends to get violent, are even shackled in chains within the Temple premises. Thus, within the Temple premises one can see the ailed placing heavy stones on their body for reducing their pain.

This may appear a bit anachronistic at the first glance but, thousands of people are believed to have been cured in this way. Festival time (Holi, Hanuman Jayanti and Dusshera) are regarded as the most auspicious time to emancipate from the evil spirits.

The Temple has also become a home and the last respite for the victims. The Mahant of the Temple prescribes the treatment. It includes the reading of holy texts, following a strict vegetarian and simple diet.

People suffering from malignant spirits and black magic or spell get their relief when they make an appeal for relief to Shri Bhairav ji and Shri Pret Raj Sarkar, who holds his court and awards punishment to the malignant spirits, ghosts, goblins, ghouls, evil eyed witches etc. Shrine of Balaji, Court of Pret Raja, Puja Griha, Bhairar Ji Temple and Ram Darbar are some of the spots worth seeing.

Two fairs are organized in the month of April in the Mehandipur Temple. Lakhs of devotees came here on Hanuman Jayanti as well as fair. 

Religious ritualistic performances, charity, feeding the poor, homeless and incapacitated people, water supply for all and fodder for cows and stray animals are the activities of this Temple.

This Temple of Balaji is well connected with having a frequent service of buses on Agra-Jaipur highway, either via Alwar-Manwa or Mathura-Bharatpur-Mahwah. And the nearest Railway Station at Bandikui which is also an option to reach this shrine.

Though, medical science may discard such approach to the ailment as self-deceptions based on blind faith, but for the believers the power of Balaji is something super-natural, something beyond metaphysics. 

Rajasthan culture opens up a whole new world of luxury, ancient traditions and rituals and numerous performing and visual art forms. The impact of the brilliant hues of the land as well as its topographical and religious diversity is clearly visible in all aspects of culture of Rajasthan.

The religious diversity of Rajasthan is reflected in the importance and beauty of the several places of Hindu, that are flourishing here and Balaji Temple is among them, one of the major pilgrimage centre of Rajasthan which makes this place an extraordinary site to visit, for thousands of his devotees.

MANSA DEVI TEMPLE, HARIDWAR

As the Legends said, when the Gods left their footprints on the land of Haridwar, metaphorically they also left an indelible mark on the spiritual ethos of every Hindu-more so, the devout, who would later follow their holy paths all across this blessed land. Haridwar, due to its geographical location stands as the gateway to the pilgrimages of Uttarakhand. Haridwar has always remained as a major Shaktipeeth for the devotees. And one such prominent most visited Temples of North India; in Haridwar is Mata Mansa Devi.

Mata Mansa Devi is a Hindu Temple dedicated to Goddess Mansa Devi, the consort of Vasuki who is the king of snakes. The Temple location on the Bilwa Parvat Hill adds much to its overall beauty. Though the Temple lies on hilltop, visitors do not face any difficulty in reaching the Temple. The Temple magnetizes hordes of devotees and pilgrims from all over due to its ancient history and religious significance. 

The Temple is constructed by Maharaja Gopal Singh and the year of construction of Temple is 1811-1815AD. The main Temple is dedicated to Mansa, who is workshiped in the Sanctorum in the form of “Pindi”, as well as in her anthropomorphic form executed on a marble. In the sanctum sanctorum she is worshiped with Devi Saraswati and Lakshmi in the form of Pindi (stone pebbles). Originally the pindi’s were only worshiped by the devotees. However in modern times, a marble bust of the deity was got sculpted for giving an attractive human look (form) to the deity. She is beautifully decorated with crown and other ornaments.  

Interestingly, the architecture of the main Temple is not consonance with the Shivalik region where usually typical Nagara or Curvilinear spirals Temples were erected. This is in sharp contrast to the environment of the region architecturally, speaking the Temple has been built in panchavati pattern in which at four cardinal corners stand four shrines with the main shrine(fifth shrine) being located at the centre. 

Hindus believe that if; you pray to the Goddess with a pure and grateful heart, she is sure to fulfill your wishes. For a “Darshan” (visit) of the Goddess, devotees need to stand in the queue at the Temple site. The prime attraction of the Mansa Devi Temple includes two awe-inspiring sculptures. While one of the Goddess of Mansa Devi Temple of Haridwar has eight arms, the other one stands in the shrine with five arms and three mouths. The unique traits of the two presiding deities make Mansa Devi Temple one of the outstanding religious appeals of Haridwar. 

Close to the Temple on the hilltop is a holy tree, around which devotees tie threads to get their wishes fulfilled. They seek the blessings of Goddess Mansa Devi. Not only in Haridwar, but Temple of Mansa Devi is known and reverted in the whole of Northern India. Apart from getting glimpse of the Goddess at the Temple, visitors can also feast their eyes upon the magnificent view of the town of Haridwar from hilltop.

Twice in a year millions of devotees pay obeisance during Navratra Mela held in Ashwin and Chaitra months and Temples remain open throughout the day. These mela’s are of 9 days duration each time and concludes on the 9^th day. On the 7^th and 8^th day of Navratras the Temples of shrine complex are closed only for two hours during the night for cleaning and maintenance of the Temples. For the rest of

Navratras the Temples remain open for Darshan from 5:00am to 10:00pm. 

To reach the hilltop you can use the cable cars. Otherwise if, you are looking for a light dose of adventure, you can choose to trek up to the Temple. However, arrangements of ropeway and trolley are also available to arrive at the Temple premises. The shrine Board makes elaborate arrangements for the comfortable stay and Darshan for the devotees.

Known for ubiquitous Shrines, Ashrams and Ghats, Haridwar is one of those tourists’ sites of India, where infinite numbers of devotees come every year. Each and every Temple of Haridwar tells of a distinct Mythological Saga. The local people of Haridwar have deep faith in the Gods and Goddess of these Temples. Such is the charm of the sacred locals of Haridwar that even tourists from other countries visit the place in large numbers.

Thus, Mata Mansa Devi Temple, in a way, enhances the holy tradition of Haridwar which persists in the place from many past centuries. 

BHARAT MATA TEMPLE, HARIDWAR

A paradise for nature lovers, Haridwar presents a kaleidoscope of Indian culture and civilization.Haridwar’s importance as a scared city is derived from its position and the supposed spiritual purity of its water, which is carried by the pilgrims to every corner of the Subcontinent for the use of purification ceremonies.

 According to Hindu Mythology, Haridwar is considered as one of the seven holiest places of our country, and one more reason which makes this place unique in itself, is situated in - Sapt Sarovar near Ashram at Haridwar i.e. Bharat Mata Temple.

The Temple is a holy place of its own kind. Actually, the Bharat Mata is the representation of India in the form of a Mother Goddess. She is usually depicted as a woman clad in a Saffron sari holding a flag and sometimes accompanied by a Lion. The image of the Bharat Mata formed with the Indian Independence movement of the late 19thcentury.

The Temple was founded by Swami Satyamitranand Giri, on the banks of the Ganga in Haridwar. It was inaugurated by Indira Gandhi; the former prime minister of India, in 1983.The Temple represents a spiritual essence, a transcendental idea of universe as well as expressing universal Hinduism and Nationhood.

The image of Bharat Mata was an icon to create nationalist feeling in Indians during the freedom struggle Bharat Mata standing on green earth and blue sky behind her, feet with four lotuses, four arms meaning -divine power, white halo and sincere eyes; and gifts Shiksha,Diksha,Anna,Vastra of motherland to her children.

As the conception of Bharat Mata predates the partition of India, she is intended to represent “Aryavarta”, the motherland of Hinduism in Hindu Nationalism, not merely restricted to the Secular Republic of India, and Bharat Mata remains a symbol of the “Vision of a unified Motherland” in Hindu nationalist Indian land

The eight- storied Temple is tall to the approximately height of 180ft.Elevators are installed in the Temple to aid the pilgrims. Each floors of the Temple are dedicated to Mythological legends, Religious Deities, Freedom Fighters and Leaders.

Ø The first floor- salutes all the brave sons and daughter of Mother India, who sacrificed their lives to maintain and enhance her honour. A statue of the mother herself stands amidst all these gallant personalities, which include- Subhash Chandra Bose, Veer Savarkar, Mahatma Gandhi, Chatrapati Shivaji, Guru Gobind singh, Rani of Jhansi and more. 

Ø The second floor “Shoor Mandir” is dedicated to the glory of Indian woman and the holy wedlock of India. 

Ø The third floor “Matru Mandir” of the Bharat Mata Mandir in Haridwar- celebrates the achievements of honored women like – Meera Bai, Savitri and Matiri etc. 

Ø While, the fourth floor “Sant Mandir “showcases the features of great saints from different religions of India. And uphold the Indian philosophy and the concept of Sainthood. 

Ø The assembly hall with walls depicting symbolic co-existence of all religions practiced in India and paintings portraying history and beauty in various provinces of India are situated on the fifth floor. 

Ø The various forms of the Goddess of Shakti can be seen on the sixth floor in different forms like-Durga, Parvati, Sati, Radha, Saraswati, Kali etc. 

Ø The seventh floor is devoted to all the incarnations of Lord Vishnu, the preserver form of the holy Hindu Trinity. 

Ø The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar and the splendor of the entire campus of Sapta Sarovar.

One can easily reach Bharat Mata Temple by taking local Buses, Tongas, Rickshaws or by hiring Taxis from Haridwar. As well as Haridwar junction Railway Station is well connected by trains, located on the south side of town, within walking distance to most hotels. 

The depiction of India as a Hindu Goddess implies that it is not just the Patriotic but, also the religious duty of all Indians to participate in the Nationalist struggle to defend the Nation. The motto “Bharat Mata Ki Jai” (Victory for Mother India) is used by various Hindu Organizations and by the Indian Army. It is a kind reverence to all those, who played a vital role in the formation of the country. Thus, the vast spectrum of India is reflected in the various modes, which the Haridwar- Bharat Mata Temple projects.

SUN TEMPLE, GWALIOR

Indian architecture encompasses a multitude of expressions over space and time, constantly absorbing new ideas. The result is an evolving range of architectural production that nonetheless retains a certain amount of continuity across history. 

And one such architectural wonder, is located at a stone’s throw distance from the residency at Morar in Gwalior city i.e. The Sun Temple. The Temple fairly naturally is consecrated to the holy Sun God. The Temple not only derives its classification from the famous Sun Temple at Konarka in Orissa, the architecture too is inspired by the same. 

The Surya Mandir or the Sun Temple was constructed in 1988 by G.D.Birla, the famous industrialist of India. The city of Gwalior dates back to the 8^th century and has been witness to some of the greatest Rajput clans like the Prathiharas, the Kachwahs and the Tomars. Stories go around that Maharaja Suraj Sen of the Kachwaha dynesty was down with a deadly disease and was cured by the hermit saint Gwalipa. It was out of gratitude to him that Suraj Sen. built the city of Gwalior.

The Sun Temple or Surya Mandir is one of the spectacular shrines and architectural edifices that dot the countryside of the ancient city of Gwalior, while it is not very old; the Sun Temple happens to be one of the most respected shrines of Gwalior.  

The exterior of the Sun Temple is constructed in Red sand stones. Unlike the exterior of the Temple, the captivating interior has been constructed using White marble and houses a beautiful carved sculpture of Lord Surya. One can also find beautiful carved figurines of Hindu Gods on the exterior of the Temple. 

The massive chariot shaped Temple has twelve pairs of wheels symbolizing the 12 months, each pair representing the dark and bright halves of the lunar period attached to the seven horses(representing seven rays of the sun) to pull structure through the air. The wheels each about the 10feet in diameter are carved in relief along the longer sides of the platform upon which the Temple stands. They are remarkable for their extensive detail and elaborate design, each wheel is rendered with intricately carved spokes, hubs and pins. 

The Temple is located in a serene ambience and a well –maintained garden within the Temple premises is very attractive as well as it also serves as a perfect place to relax. 

Although a newly constructed Temple, this stunning shrine witnesses a large crowd of tourists and pilgrims all year round, making it one of the most sought after religious destinations of Gwalior. One can also find beautiful carve figures of Hindu Gods on the exterior of the Temple. 

The Sacrosanct Sun Temple attracts myriads of tourists who flock to the city to catch a glimpse of the same. The Temple is located at a distance of approximately 5kms from the local bus stand and the railway station and happens to be one of the much coveted tourists attractions on a tour to Gwalior. 

Due to the peaceful atmosphere of this Sun Temple, thousands of devotees gather here to render their prayers. It makes one astounded - that a shrine of comparatively modern origin holds such a highest regard and become one among the most sought after pilgrimage centers in the city.

ISKCON TEMPLE, DELHI

The International Society for Krishna Conciousness (ISKCON), also known as the Hare Krishna movement, is a Hindu Gaudiya Vaishnava religious Organization. It was found in 1966 in New York City by AC Bhaktivedanta Swami Prabhupada. Its core beliefs are based on traditional Hindu scriptures such as the “Srimad Bhagavatam and the Bhagavad-Gita” both of which, accourding to the Traditional Hindu view, date back more than 5,000yrs.The distinctive appearance of the movement and its culture comes from the Gaudiya Vaishnava tradition, which has had adherents in India since the late 15^th century and western converts since the early 1930s.

ISKCON Temple is located at Hari Krishna Hill, in the East of Kailash area of NewDelhi.It was built as recently as 1998 and is one of the most Lavish and Grand Temples of the city. A fine Temple of architecture, it sports “Shikharas”, rising to a height of 90ft above the ground level. The Temple has air-conditioned hall that can hold as many as 1,500 people at once.

The construction of the Temple follows in three dimensional forms exactly the pattern laidout by the Mandala.The relationship between the underlying symbolic order and the actual physical appearance of the Temple can best be understood by seeing it from above which was of course, impossible for humans until quite recently.

The huge Temple looks majestic with its outer appearance, while it appears celestial from inside. The colossal Temple complex spreads in a vast area. The three tall spires (Shikhars) look awesome when they are brightly lit in the night. In order to reach the main shrine, one has to take a flight of steps. This flight of steps has various halts that had to other destinations of the Temple complex. On the way there are shops on one side and on the other side, fountains add to the mysticism of this shrine.

The main shrine is a huge hall where three shrines are located under the three spires. These three shrines are dedicated to Radha-Krishna, Ram-Sita and Guara-Nitai respectively. At once, the glimpse of these idols makes one to ponder over the celestial world. The idols are worth seeing and admiring their sculpted beauty. Festooned with rich clothes and jewelary, the idols are adorned with great delicacy and care. In this hall, one can always hear the divine tune i.e. Hare Rama Hare Krishna. Many lectures, kirtans and discourses are arranged for the benefit and spiritual upliftment of devotees.

Another important aspect of the design of the ground plan is that it is intended to lead from temporal world to the eternal. The principle shrine should face the rising Sun and so should have its entrance to the East. Movement towards the sanctuary, along the east-west. A typical Hindu Temple consists of the following major elements-an entrance, often with a porch, one or more attached or detached mandapas or halls; the inner sanctum called the “Garbagriha”, literally “Womb Chamber”, and the tower building above the garbagriha.The fine art paintings by Russian artists here  depict lives and events related to Hindu mythological characters, like-Radha-Krishna, Ram-Sita, Laxman, Hanuman and Chaitanya Mahaprabhu.

ISKCON and Hinduism both trace their beginnings to the Vadas and to the “Bhagavad-Gita” text.Whereas, mainstream Hinduism regards Krishna to be the 8^th incarnation of Vishnu (the preserver and one of the Hindu trinity of deities), ISKCON regards Krishna to be Supreme Lord over all deities, including Vishnu. They are therefore a mono theistic faith group, one that stresses bhakti, the way of devotion.

The Temple is the focus for all aspects of everyday life in the Hindu community- religious, cultural, educational and social. The Temple is also the place where, one can transcend the world of man.ISKCON Temple has one of the largest Temple complexes in India. It comprises numerous rooms for the priest and service renders of this Temple. It has many halls that are used for its administration purpose. Inside the complex, there is a beautiful museum that attracts the people towards its remarkable paintings and outstanding objects. The museum presents the Indian history in easy and interactive manner.  
The main attractions of the Temple are the “Robort”, who enact and preach the Gita, and also the Janmashtami, being the birthday of Lord Krishna, is the major festival observed by the Temple. At this time, the Temple witnesses huge celebration involving many religious activities. The Temple decorated from top to bottom with lights and flowers. Adequate arrangements are made to hold thousands of devotees, who come to visit the holy shrine. People standing in long queues, to have a glimpse of the Lord, add a holy tint to the exhilarating atmosphere of the Temple. http://dharm.in/

 The Temple remains opened every day from 4:30am to 12:00pm and from 4:00pm to 9:00pm, Aartis, Bhajans and Sermons are a regular feature of the Temple, which provides -Peace to body, mind and soul. Just before you depart do not overlook to take the Prasad, which is really a Dona of some very nutritious “Kichidi”.The Temple is among the most gorgeous and well- maintained ones in Delhi.  

The ISKCON Temple is designed to dissolve the boundaries between the Man and the Divine. Not merely his adobe, the Temple is “God” and therefore, by implication the whole universe is identified with the Temple’s design and actual fabric.

For many this is just a Temple for finding Peace, Solace and Quite, sitting amongst Lord Krishna and his devotees with Hare Krishna chants going around is indeed an experience. But for those who are seeking more, there is so much to learn and see, than what meets the eye.

JHANDEWALAN TEMPLE

To have the divine experience of Shri AadiShakti, devotees can plan visit to her famous temple located in Delhi i.e.Jhandewalan Temple. 

The name Jhandewalan was given during Shah Jahan’s reign, due to the prayers, flags or “jhandas” being offered. This is an ancient temple having one of its own history. It is said that Jhandewalan was once located in a mountain region, surrounded by fruits, flowers and trees. Accourding to the belief, it is said that this temple’s existence is many years old. It says that Jhandewalan Temple was built on a Sanctorum. When this place was excavated than sanctorum of the Goddess was descended, and on this place, then the temple was established. 

There is a history attached to this idol. There was one merchant, Badridas who used to be engaged in prayers and meditation. One day he had a thought to construct a temple on this place and excavated the land. Thus, Badridas constructed the temple at the place from where the idol was recovered and established a new idol of Mataji.And today this place is commonly known as, Jhandewalan Temple. The upper level of the temple has divine idol of Maa Jhandewali. There are idols of other gods also at the same level.

 At the ground level, the original idol of Jhandewali Mata is there. The sanctorum where the idol of the Goddess is installed resembles the interior of the VasihnoDevi Shrine. Jhandewalan Temple is one of the religious sites for Hindu’s. Everyone can come and worship irrespective of the cast and status, out of all temples dedicated to Goddess, Jhandewalan is one of the most popular temple as a centre of people’s faith. Many people come here to have a view of Maa’s idol and become eligible for the grace of Mother. The Temple is echoed with day and night chanting of the Goddess Mantras. The devotees are blessed with happiness- Peace, good health and grants all the wishes. 

Many festivals are celebrated in Jhandewalan Temple, on the occasion of Durga Puja and Navratra the view of the Temple is worth the look. During the nine days of Navratra, a special Puja is organized. On this occasion the Temple is decorated with flowers and lights and the Temple is echoed with Maa’s Mantras. The whole environment is filled with pure devotion and devotees can be seen in large numbers from around the world. On this divine place, thousands of devotees converge for Darshan or blessings, including the rich and the famous. Thousands thronged on this temple from early morning to offer prayers and seek the blessings of the Goddess. 

AdiShakti Jhandewali Maa represents the Supreme Being that preserves moral order and righteousness in the creation. She wears Red, holds multiple weapons and rides her Vahana/vehicle – the Tiger; all symbolizing her tremendous and unlimited power which she uses to protect virtue and destroy evil.This is the reason that Maa AdiShakti is worshiped by thousands of her devotees and marked her own significance and importance in Hindu religion.

SHIRDI SAI TEMPLE, Shirdi

India has a history of thousands of years. Flocks of People from different regions of the world came to India and they became one with the Indian culture without losing their own identity because our Vedic seers believed in the philosophy of VASUDHAIV KUTUMBAKAM means the whole world is our family. This way a huge mosaic of culture was created.    Although there are differences in religion, culture, language, art, literature but as Indians, we all are one; it is this diversity which has created a sense of “Unity” among the Indians. And this diversity has enriched our social life as well.

Diversity in terms of religion plays a major role in the Indian way of life. Rituals, workship and other religious activities are very prominent in individual’s daily life; it is also a principal organizer of social life. And one such religious place in India is – “Shirdi”. It is located approximately 296kms from Mumbai, capital of Maharashtra in India.

This place connects with the holy spirits of the people, as it is called the land of “SAI”. Shirdi Sai Baba, who is also known as- “Sai Baba or Sai Ram”, was a great saint of 19^th and early 20^th centuries. Though Sai is a Persian word meaning a - Sufi fakir, Baba and Ram are Hindi words denoting father and Lord respectively. However, both are god’s name and serve as beacon light to show the right path. As the definition of the name goes, the intention of the saint is go towards the Truth.

“Love and devotion” are his two wheels and instruments to teach and infuse spiritualism in the seekers. Lord Krishna has said - “Saints are my living forms”. Hence, Saints are the mirrors of God without any attachment. They have already abandoned to God in consonance with what God wills. They come with a mission and when that is accomplished go nowhere but live in the form of their ideals, teachings, instructions and guide the mankind for the Supreme Being. Sai Baba of Shirdi was such a saint, who had come to this earth in the form of Incarnation to uplift the mankind and when that was completed went on a tour to return later to play and laugh with us.

                                                                                    

Baba’s stayed in Shirdi for more than 60 years. The life of Baba is as wide and deep as the ocean. The belief in simplicity was his greatest virtue. He never called himself God and always uttered “Allah Malik” (God is the Savior).He lived a life of Fakir and mendicancy and called himself to be servant of the God. 

Saibaba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after his death his body was cremated in a temple. His philosophy ingrained 'Shraddha' meaning - faith and 'Saburi' meaning - compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness. It is believed that at a tender age of 16 yrs Shri Saibaba arrived at the village of Shirdi in Ahmednagar district of Maharashtra and remained their till his death. After the SaiBaba left the earth for heavenly adobe, his devotees built a temple in Shirdi around, where he used to pray and reside. With the time now it has been converted into a huge temple complex where lakhs of devotees pay visit.

Booty’s stone building came to be known as the Samadhi mandir. ShriSaiBaba was buried here and a beautiful shrine was built over it.

 The Mandir is built with stones and Baba’s Samadhi is built with white marble stones. A railing is built in marble around the Samadhi and is full of ornamental decorations. In front of the Samadhi are two silver pillars full of decorative designs. Just behind the Samadhi is SaiBaba’s marvelous statue made of Italian marble which shows him seated on a throne.

SaiBaba first came to Shirdi in the form of Bal Yogi- a child ascetic. He was first spotted seated under a Neem Tree. This place came to known as “Gurusthan”.The renovation of Gurusthan took place on 30^th Sep, 1941. The present temple was built after this period. There is a small shrine in Gurusthan; on an elevated platform of this shrine a big portrait of Baba is placed. There is a marble statue of Baba besides portrait .The branches of the Neem Tree have came out through the roof of the temple. At a short distance lies Baba’s CHAVADI. Baba used to sleep here every alternate day.

At some distance from Gurusthan there is a “LendiBang”. This Bang was made and watered daily by Baba himself. Baba used to come here every morning and afternoon and take a rest under a Neem Tree.Baba dug a pit , 2 feet deep under the Neem Tree and kept a deep lit in that pit.One octangular Deepgriha called NandaDeep has been built in marble stone in memory of this place. It constantly burns in a glass box. On one side of the Deepgriha is a Peepal Tree and on the other side is a Neem Tree. There are also temples of village deities named Shani, Ganpati and Shankar that are also worth visiting.

Every day thousands of people come to the Sai Darbar, some to test him or some to pay their obeisance but all were welcomed with the universal smile of Baba. Sai respected devotees’ feelings and prayed for their welfare. The warmth’s of His Darshan was such that even agitated and angry mind melted on seeing his form and became one with him. 

The temple premises of ShriSaiBaba are spread in approximately 200sq mtrs.Shirdi being a pilgrimage centre visited by some 20,000 devotees in a day. And during festival seasons, more than 1, 00,000 devotees visit the temple every day. This temple premises is renovated in the year 1998- 1999 and now is equipped with all necessary facilities like – Darshan Lane, Prasada(lunch and dinner), Donation Counters, Prasad counters, Canteen , Railway Reservation Counter, Book Stall etc. The accommodation facilities are also provided by the Sansthan.

The routine of the temple starts at 5 O’clock in the morning with Bhoopali, a morning song and closes at 10 O’clock in night after Shejarati is sung, only on the three occasions the temple is kept open overnight i.e. on Gurupoornima, Dassera and Ramnavami. Every Thursday and on each festival, a Palkhi with Baba’s photo is taken out from the temple.

Aurangabad airport which is 140kms away from Shirdi is the nearest airport. Of recent, train services have also began operation from the different parts of the country for Shirdi, located just about 10kms away from the temple. The newly built railway station of Shirdi now runs many trains from across the country.

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Baba preached at Shirdhi all his life and performed numerous miracles to convince that – “God” exists. He healed people’s diseases provided moral and material comfort to his devotees. Baba helped bring Unity and Harmony between all communities. He said that – “GOD IS ONE”, but called by different names. He said follow your own religion and seek the Truth. His casual talks and behavior created untold happiness on the devotees. Such was the personality of the SaiBaba. Today, in a World where hatred, terror, violence is destroying the very fabric of humanity the life and teachings of SAI BABA is becoming more and more relevant.

BHOJPUR TEMPLE, M.P.

India is known for its diversities, in terms of religions, cultures and traditions. In India people of every faith and religion live together, as it is the birth place of several major world religions.

Religion plays a central and definitive role in the life of the most of Indians. As a result, India has a number of temples, shrines, gurudwaras, mosques and churches. The Famous temples of India are most heavenly abode of different gods and goddesses. These shrines are not only the centres of faith but also remarkable architectural masterpieces and illustrious document of history.

 One such famous Lord Shiva temple of north India is Bhojeshwar temple, it is located in Bhojpur, a small town in Raisen district of Madhya Pradesh. This place is situated at about 28 kms from Bhopal city and is of great historical and religious importance. Bhojpur town is named after the legendary Parmara king RajaBhoj.

Bhojeshwar temple is popular for a huge monolithic Lord Shiva lingam which is considered biggest monolithic lingam in the world.

The lingam in the sanctum rises to an – awe inspiring height of 7.5 feet and having a circumference of 17.8 feet. Set upon a huge platform of 21.5 feet square and constructed by the 3 superimposed limestones                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                   blocks.

The architectural harmony of lingam and platform creates a superb synthesis of -"Solidity and Ligthness”.Bhojpur has locked so many things into itself, residing within the lap of a lush green untouched landscape among rocky cliffs and watered by a clear river.

It’s a slow life into paradise, where low boats ferry you down the river to the great dam built centuries ago on the Betwa river. The aroma of the temple is heavy with silence, peace and Tranquility. On the eve of Mahashivaratri, there is a huge crowd of devotees gathered around the temple to worship Lord Shiva. People offer various items to the Lord But; devotees are not allowed to go near Lingam they have to perform the Puja at the platform nearby.

Bhojpur Excursion Tour is an important part of Bhopal sightseeing and tourism. Tourists visit Bhojeshwar temple with having a lot of zeal and emotions in their hearts towards the Lord Shiva. Reaching Bhojpur is not difficult at all, the nearest airport is Bhopal which is 40kms away; it is connected with Mumbai, Indore, Delhi and Gwalior. One can also reach Bhojpur by roadways and railways. Bhopal, on the Delhi-Madras and Delhi-Mumbai mainline is the most convenient railway station. And Bhojpur is also connected by bus with Bhopal.

There is a brooding imminence about this great temple that demands- “Attention and Reverence”. Since the temple is not completed But, still having the ravages of time, it remains one of the best examples of temple architecture of the 11th-13th centuries, and beyond all these things Bhojeshvar temples is one of the most revered shrine of Lord Shiva, where heavenly blessings seems to be pouring every moment.